“符号暴力”的版本间的差异
来自China Digital Space
（Created page with "Symbolic Violence."） |
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| − | Symbolic Violence. | + | Symbolic Violence |
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| + | "In the work of Pierre Bourdieu, symbolic violence denotes more than a form of violence operating symbolically. It is “the violence which is exercised upon a social agent with his or her complicity” (Bourdieu and Wacquant 2002, 167, italics in original). Examples of the exercise of symbolic violence include gender relations in which both men and women agree that women are weaker, less intelligent, more unreliable, and so forth (and for Bourdieu gender relations are the paradigm case of the operation of symbolic violence), or class relations in which both working-class and middle-class people agree that the middle classes are more intelligent, more capable of running the country, more deserving of higher pay. In terms of consumer culture, symbolic violence might be seen to be at work through the definitional characterization of some things (goods, tastes, lifestyles) as better than others and as accruing rightly to those who deserve them. ..." | ||
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| + | - [http://knowledge.sagepub.com/view/consumerculture/n534.xml Steph Lawler] | ||
2015年10月30日 (五) 18:27的版本
Symbolic Violence
"In the work of Pierre Bourdieu, symbolic violence denotes more than a form of violence operating symbolically. It is “the violence which is exercised upon a social agent with his or her complicity” (Bourdieu and Wacquant 2002, 167, italics in original). Examples of the exercise of symbolic violence include gender relations in which both men and women agree that women are weaker, less intelligent, more unreliable, and so forth (and for Bourdieu gender relations are the paradigm case of the operation of symbolic violence), or class relations in which both working-class and middle-class people agree that the middle classes are more intelligent, more capable of running the country, more deserving of higher pay. In terms of consumer culture, symbolic violence might be seen to be at work through the definitional characterization of some things (goods, tastes, lifestyles) as better than others and as accruing rightly to those who deserve them. ..."
