“符号暴力”的版本间的差异
来自China Digital Space
第1行: | 第1行: | ||
Symbolic Violence | Symbolic Violence | ||
+ | |||
+ | [[布尔迪厄]]將象徵暴力稱為圖利自我的能力,以確保社會秩序隨[宰制階級的意願而定]的這種任意性,若不是被人視若無睹(ignored),就是被假定為再自然不過(natural),從而合理化現有社會結構的正當性。 | ||
"In the work of Pierre Bourdieu, symbolic violence denotes more than a form of violence operating symbolically. It is “the violence which is exercised upon a social agent with his or her complicity” (Bourdieu and Wacquant 2002, 167, italics in original). Examples of the exercise of symbolic violence include gender relations in which both men and women agree that women are weaker, less intelligent, more unreliable, and so forth (and for Bourdieu gender relations are the paradigm case of the operation of symbolic violence), or class relations in which both working-class and middle-class people agree that the middle classes are more intelligent, more capable of running the country, more deserving of higher pay. In terms of consumer culture, symbolic violence might be seen to be at work through the definitional characterization of some things (goods, tastes, lifestyles) as better than others and as accruing rightly to those who deserve them. ..." | "In the work of Pierre Bourdieu, symbolic violence denotes more than a form of violence operating symbolically. It is “the violence which is exercised upon a social agent with his or her complicity” (Bourdieu and Wacquant 2002, 167, italics in original). Examples of the exercise of symbolic violence include gender relations in which both men and women agree that women are weaker, less intelligent, more unreliable, and so forth (and for Bourdieu gender relations are the paradigm case of the operation of symbolic violence), or class relations in which both working-class and middle-class people agree that the middle classes are more intelligent, more capable of running the country, more deserving of higher pay. In terms of consumer culture, symbolic violence might be seen to be at work through the definitional characterization of some things (goods, tastes, lifestyles) as better than others and as accruing rightly to those who deserve them. ..." |
2015年11月27日 (五) 17:48的版本
Symbolic Violence
布尔迪厄將象徵暴力稱為圖利自我的能力,以確保社會秩序隨[宰制階級的意願而定]的這種任意性,若不是被人視若無睹(ignored),就是被假定為再自然不過(natural),從而合理化現有社會結構的正當性。
"In the work of Pierre Bourdieu, symbolic violence denotes more than a form of violence operating symbolically. It is “the violence which is exercised upon a social agent with his or her complicity” (Bourdieu and Wacquant 2002, 167, italics in original). Examples of the exercise of symbolic violence include gender relations in which both men and women agree that women are weaker, less intelligent, more unreliable, and so forth (and for Bourdieu gender relations are the paradigm case of the operation of symbolic violence), or class relations in which both working-class and middle-class people agree that the middle classes are more intelligent, more capable of running the country, more deserving of higher pay. In terms of consumer culture, symbolic violence might be seen to be at work through the definitional characterization of some things (goods, tastes, lifestyles) as better than others and as accruing rightly to those who deserve them. ..."
相关链接
- 404重点
- Symbolic Violence
- 万伯翱
- 个人历史
- 中共
- 中国共产党
- 中国梦
- 中国科学技术大学
- 中宣
- 习近平敏感词测试
- 了解祖国
- 人民
- 伊斯兰
- 党中央
- 冰川思想号
- 刘京生
- 双刀流
- 受教育权
- 变态辣椒:家猪故事
- 合法性
- 周小平
- 唐丹鸿:西藏,她的痛楚 我的耻辱
- 国新办习近平敏感词库(8)
- 场域
- 天朝P民
- 太子党
- 女拳
- 孔子和平奖
- 学二代
- 安替
- 审查
- 小粉红
- 小镇做题家
- 布尔迪厄
- 带鱼侯
- 常阳
- 康晓光:仁政——权威主义国家的合法性理论
- 张允若:不要挑战国人的常识
- 张品
- 张小勇
- 张引娣
- 张昭若
- 张皓若
- 弱者的武器
- 徐德操
- 意识形态
- 意识形态工作
- 教育
- 教育改革
- 昌记负食
- 曹雷
- 曾世平
- 曾生
- 朱培根
- 朱森林:中国梦
- 李书城
- 李成基
- 杨北北
- 杨拯湘
- 林枚
- 档中央
- 梁培恕
- 梁小庭
- 梁漱溟
- 楚庄
- 楚泽洋
- 楚泽涵
- 段存华
- 段苏权
- 爱国主义教育
- 爱国教育
- 王开东
- 珠兰琪
- 白天
- 盛华
- 盛白沙
- 程不吾
- 章立凡
- 管文慰
- 管新凯
- 粟志军
- 网络审查
- 网络抵抗
- 罗东进
- 罗元发
- 罗北捷
- 罗小青
- 罗点点
- 罗箭
- 耿志远
- 芮成钢被带走
- 草泥马之歌
- 萧耘
- 董良翚
- 蔡畅
- 裆中央
- 认知作战
- 谭政文
- 象征暴力
- 贺捷生
- 赤匪
- 转世党
- 邓毅生
- 邓英淘
- 郭庠生
- 钟嘉飞
- 钟夫翔
- 钟德鲁
- 钱之光
- 键政圈
- 阮朝阳
- 陈明仁
- 陶晓云
- 集体记忆
- 韭菜
- 项南
- 项小米
- 顾淑林
- 颜色革命
- 高大放
- 鳩鵪:天天噩夢
- 黄大能